Bacon’s Human Rights Act Bid: National Sovereignty versus Supranationalism

Conservative MP Richard Bacon is a man who evidently knows his own mind, and is a backbencher who would appear from his record to act in accord with his beliefs rather than with a view to furthering his career in the parliamentary Conservative Party. Thus, he was in March 2003 one of only 15 Conservative MPs to vote against the Iraq War; in April 2006 he helped to precipitate the ejection of the then Home Secretary Charles Clarke from office following questions he fielded relating to what happened to released prisoners who happened to be failed asylum seekers, and he has for some time been campaigning for the reform of food labelling so that companies cannot claim – as they can at present – that meat produced abroad but packaged or processed in the UK is ‘British’. However, his efforts with respect to labelling ought to go further, for it would not seem that he has extended this principle to the compulsory identification of meat from religiously slaughtered livestock – halal and kosher – which constitutes a significant animal welfare issue.

Today, Bacon sought to bring about the repeal of Labour’s Human Rights Act by introducing a 10-minute rule bill. His rationale for its repeal rested upon his belief (and mine) that the manner in which it has been employed by the European Court of Human Rights (ECHR) to interfere with British law is “fundamentally undemocratic”. According to a BBC report he stated:

"A supranational court can impose its will against ours and, in my view, this is fundamentally undemocratic.

"Judges do not have access to a tablet of stone not available to the rest of us that allow them better to discern what our people need than we can possibly do as their elected, fallible, corrigible representatives.

"There is no set of values so universally agreed we can appeal to them as a useful final arbiter. In the end, they will always be shown up as either uselessly vague or controversially specific.

"In the end, questions of major social policy - whether on abortion, or capital punishment, or the right to bear firearms, or workers' rights - should be decided by elected representatives, and not by unelected judges."

Bacon’s reasoning based upon the principle of the law being responsive to and determined by the nation strikes me as a fundamental one, for who after all, appoints the judges in Strasbourg? To whom are they accountable? They, presumably, see themselves as akin to Plato’s ‘Guardians’, but their authority, clearly, is in direct contradiction to the principle of democracy and democratic accountability. If the ECHR ostensibly portrays itself as the defender of ‘fundamental human rights’, does its interference in national law not constitute a contradiction of the democratic principle? Is the right to change our laws and to political self-determination not then a ‘fundamental human right’? This seems to be the ECHR’s view, and as such, it undermines its own credibility by taking such a position.

Although Bacon managed to muster the support of 72 MPs, unfortunately his bill was defeated, for 195 voted against it. One of his leading opponents was Labour MP Thomas Docherty, who did make the valid point that the authority of the ECHR in the UK arose not from the act which he was seeking to repeal, but from our membership of the European Convention on Human Rights. However, Docherty then went beyond any position to which I would subscribe, by making the baseless assertion that to depart from the Convention would somehow signal that we here in our country would condone torture or deny our citizens’ right to life, thereby setting a negative precedent for those living in countries struggling to obtain respect for individual rights and liberties. By making these points, he appeared to imply that the Convention was one of the few things restraining us from falling into a state of arbitrary barbarism, which strikes me as tasteless hysteria.

To assert the primacy of national law above the authority and decisions of any supranational court is not to deny ‘human rights’, but to affirm them, in the form of the recognition of the concrete democratic rights of the nation and its constituent members. I find torture abhorrent, and do not argue for our departure from the Convention so that we may implement such a vile practice, or to deny our citizens their ‘right to life’, but to assert the democratic right of the nation to determine its own fate. We need therefore to leave the European Convention on Human Rights, as well as the European Union, for both departures would serve as necessary preconditions for the foundation of meaningful democracy and the revival of political participation in our country. Every nation deserves the right to self-determination, and at present, this is something that we are denied. 

Judges at the European Court of Human Rights

Islamist Threat to Queen Mary College?

Google the University of London’s Queen Mary College and you will happen upon a piece of publicity in which it declares itself to be situated ‘in London’s vibrant East End’. For seasoned decoders of such euphemistic terminology, the word ‘vibrant’ immediately alerts the reader to the fact that it is actually located in a socially Balkanised milieu, that despite being in England, most certainly lacks an English character. Brutal testimony to this fact was provided in January this year when a Muslim male entered a lecture theatre on campus and threatened to murder anyone present, including members of their families, if they should say anything that he deemed insulting to his beloved ‘Prophet’. Despite filming audience members and being supported by an Islamist mob, he, to the best of the author’s knowledge, has not been apprehended for this sinister threat.

The aforementioned audience had gathered to debate the question as to the relationship between human rights and Sharia Law. Irrespective of the recent bastardisation of the concept of human rights by the no-borders movement and the European Court of Human Rights in Strasbourg, Sharia is clearly not compatible with anything other than itself; it is not compatible with any concept of human dignity. Nonetheless, despite the earlier threats a decision has been taken to try and run the event again, this time on the evening of 14^th March with additional security being laid on. Although the event is free, pre-registration is necessary for anyone who is not already a student or staff member at Queen Mary’s. The question is: will the Islamists once again appear and threaten participants, and if they do so, will they be arrested?