The
National Secular Society (NSS) has this week drawn attention to a poll
conducted by German newspaper Frankfurter Allgemeine Zeitung (FAZ), the
subject of which was German attitudes towards Islam and Muslims. Its findings
illustrate that, quite justly, the majority of Germans do not look favourably
upon Islamic doctrine, and the NSS article notes that the attitudes in this
poll differ little from those displayed in one of a similar nature conducted in
May 2006. However, it is a great pity that details relating to the size of the
sample size, its composition and the timing of the research was omitted not
only from the NSS piece, but also from the original FAZ article.
The
paper, somewhat dramatically, calls the results of the poll “catastrophic”.
Why? It is clearly making a value judgement with respect to the opinions and
attitudes of ordinary Germans, and presumably, owing to its use of the word
“catastrophic”, finds that many Germans lack the politically correct view of
Islam that the paper would wish to endorse and promote.
A
total of 21 statements on Islam were offered to respondents who had to select
which ‘most closely reflected their opinion’. The NSS article summarised some
of the key findings as follows:
83% of them think that Islam is associated with impairing women’s rights; 77% thought Islam was a literalist religion; 70% said Islam is associated with religious fanaticism and radicalism. A significant part of Germany’s population also believes that Islam is ready for violence (64%), hatred (60%), active missionary activity (56%), and striving for political influence (56%). Only 13% of respondents associate Islam with love for neighbours, 12% with charity and 7% with openness and tolerance.
These results do not differ much from a similar poll conducted in May 2006, although that poll was taken at the height of the Mohammed cartoons controversy.
Why
are such findings deemed to be controversial when there are clearly strong
factual underpinnings for all of the ‘negative’ opinions about Islam listed above?
It would be far more worrying were members of the German public not to hold
these generally factually correct views about Islam.
With
respect to the question “Do you think tension in relations with Muslims will
grow in Germany in the nearest future and should we be afraid of it?” only 29%
of respondents believed that there was no threat. However, it is not clear what
percentage of the sample was Muslim and non-ethnically German, so it is
probable that the figure supporting this statement amongst ethnic Germans was
higher than the 71% cited. Overall, the poll is of interest insofar as it gives
us a suggestion as to the general public mood in Germany with respect to Islam,
but it is a great pity that details relating to the size and composition of the
sample have been omitted. Further results from the FAZ article can be accessed
at the NSS article here.
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