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Friday, 9 January 2015

Ils ne sont pas Charlie?

The picture below has been reproduced by a number of media organisations including, notably, The Guardian. Look at the couple in the centre of the picture who are obviously not holding aloft 'Je suis Charlie' posters. Why might this be?


Sadly, as regular readers of this lately dormant blog know, this act of Islamist mass murder against the staff of Charlie Hebdo was perhaps not that unexpected, given the previous attacks upon their office, and the many death threats received. What the political fallout from this atrocity will be is hard to gauge, but one can be certain that there will be much hand-wringing about some putative 'backlash' against 'Muslim communities' in France and Europe more broadly. The advocates of mass immigration and multiculturalism will use, and have already been using, this as an opportunity to attempt to emphasise a non-existent commonality of values between Islam and the European societies that have in recent decades come to act as its accommodating, incubating host. There is no such commonality of values.

Islam, in its dogmatic literalist form, is not compatible with freedom of speech and expression, and contrary to the assertions of its many adherents and apologists, does not stand for 'peace', but for 'submission'. This is the correct translation. Those who submit are, in a very real sense, in a state of mental slavery to an entity name 'Allah', that exists only inside believers' heads. In essence, practising Muslims believe that their 'faith' is the 'truth', and if most may not be willing to use violence to bring about its dominance in our societies, they would welcome the consequences of its violent imposition.

History, alas, contains enough examples of violent, ideologically-motivated vanguard groups willing to sacrifice all for their ideals to realise their vision of the 'perfect' society, for us to posit the following question: could a violent Islamist vanguard, revelling in its use of terror, impose its vision upon its host societies? The Bolsheviks were a tiny minority in Tsarist Russia, but they successfully imposed their ideology and terror upon a population of hundreds of millions, repressing people for the best part of a century. Nazism too, although enjoying a significant degree of electoral support, cemented its grip through violence and terror, and was only defeated through a titanic military struggle.

Michel Houellebecq this week published his novel Soumission, featuring a scenario in which an alliance between French political parties results in the election of an Islamist President in 2022 following their united attempts to defeat Marine Le Pen and her Front National in the presidential elections of 2017. The timescale, as the author himself accepts, is somewhat accelerated, but such a depressing denouement is not beyond the realms of possibility at some future date. However, politics contains choices, and it will be interesting to see what choice the French people make in 2017.

What impact will recent events in Paris have upon Pegida? Deutsche Welle reports that the 'Alternative for Germany' (AfD) has recently been holding talks with Pegida, and reached agreement over Germany's need for 'new immigration laws'. Nigel Farage was correct to speak of  the existence of a 'fifth column' in this country in his interview with Channel 4 News earlier this week. This 'fifth column', alas, is well established not only here, but in many other European countries.
 

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